Conscious Ageing

We have become accustomed to the narrative that ageing means decline, letting go, increasing weakness, increasing illness, decreasing opportunities, increasing forgetfulness and, in the end, death, the inexplicable – at least if we no longer follow a religion that promises us resurrection after death. The arc of life is a metaphor and the basis of our cultural thinking about age, and all the elderly people before us and many of those we are currently accompanying seem to confirm this assumption with their life stories. The counter-image is the desire for anti-ageing, for a (permanent?) halt or even reversal of the ageing process, which – taken to its logical conclusion – could only be achieved in the current form of humanity for a few individuals at the expense of others.

I see ageing as a phase of growth, as an independent phase of development of consciousness, as a lifetime in which the individual potential in each of us can reach full maturity and fulfilment – without denying the possibility of increasing frailty, illness, pain and the approaching end of this physical existence.

This includes the growing awareness of the transcendence of one's own personal being and the completion of the experience of this being in the transition from physical existence. In the best case scenario, the end of physical existence can occur at the peak of realised consciousness potential. The experience of a personal ‘I’ will dissolve, that is inevitable – at least in the last moment of existence – and that is the greatest insult our ego experiences when it becomes aware of this. In my view, ageing is the time when we can and should finally face this insult to the ego, after the many activities of early and middle adulthood have distracted us from it for so long.

For me, conscious self-dissolution is the evolutionary potential and evolutionary task of ageing.

For me, conscious ageing includes the willingness to take responsibility for the state of humanity, the ecosystem, the planet and the cosmos, in whose current condition every human being has a share or, depending on one's perspective, which appears in one's respective consciousness.

As we age, we play a significant role in the current state of our world, both internal and external; we have helped to create it and we continue to shape it every moment with our physicality, our life choices and actions, our thoughts, emotions and values, and the resulting behaviour, with our awareness of our consciousness, our awareness of the transpersonal nature of our being, and, last but not least, in our determination to take the steps towards a planetary and cosmic consciousness – or even beyond.

How can I live responsibly for myself into old age?
How can I live in accordance with my life's purpose and meaning?
How can I embody what wants to express itself through me in this life?

I offer intensive, in-depth and sophisticated support for individuals, projects and institutions. I accompany you online and in person, in individual sessions or in longer-term processes. I draw on my understanding of Transpersonal Gerontology, which sees the increasing transcendence of the self as a task of ageing. Where necessary, I include the concept of an integral life practice for conscious ageing and work with insights from classical gerontology and related sciences.

 depending on the context, I incorporate aspects from the Gene Keys, Human Design, astrology and the Enneagram – and in doing so, I am rooted in the awareness of the different dimensions of consciousness, which are always present and effective and each require their own methods and approaches to understanding – in short: I accompany you in the context of your current issue, e.g.

• Your own spiritual development/consciousness in ageing
• Preparation for or reorientation in retirement
• Uncertainty about signs of forgetfulness
• The onset or advanced stages of disorientation in your own being (more on this under Dementia transcendence)
• Accompanying a person with dementia
• Perspectives and experiences beyond the classical material world view that you would like to share
• Experiences of self-dissolution due to spiritual experiences or extraordinary experiences of consciousness
• The dying process in which you are consciously aware of yourself
• Accompanying another person through the process of dying

You can also contact me if you have had special experiences in your current or past life, experiences of emptiness, nothingness, near-death or unity experiences, which you have rarely or never spoken about before. According to my research, acknowledging and classifying these experiences and integrating their effects on one's own identity and sense of self seems to be an important criterion for cognitively oriented ageing. Based on my own experience of nothingness and a challenging integration process over several years, we may be speaking a similar language here about something that seems unspeakable

In general terms, if you would like conscious, integral, transpersonal or unitary reflection and support with issues related to ageing,without denying the requirements of physical existence in ageing and dying, conversations with me may be helpful for you.

The conversations with me require personal responsibility and are not a substitute for therapy.
Conversations with people in phases of disorientation,
with cognitive challenges or a diagnosis of dementia are also subject to personal responsibility.
If necessary, a separate framework will be agreed upon.